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“Long, too long America“ by Walt Whitman (1881)
Late-19th century American poet Walt Whitman was one of Hughes’s early influences. Although the styles are different, “Long, too long America” and “Harlem” share a strong musicality. They also turn a critical eye toward America. Whitman writes about a postwar America having to move from learning from “joys and prosperity only” (Line 2) to confronting “crises of anguish” (Line 3). Hughes writes of an America that still refuses to listen to everyone.
“Chicago“ by Carl Sandburg (1914)
Sandburg’s poem is a tribute to Chicago, flaws and all. It shares with “Harlem” a distinctive sense of rhythm and an unflinching use of vivid imagery. Both keep focus on workers, residents, and pride. Hughes cited Sandburg as another influence.
“We Wear the Mask” by Paul Laurence Dunbar (1895)
“We Wear the Mask” is Dunbar’s most famous work. It depicts African American pain in honest, heart wrenching imagery and rhyme, underscoring the disparity between public persona and inner truth through the metaphor of the mask.
“The Harlem Dancer“ by Claude McKay (1922)
Regarded as a pioneer of the Harlem Renaissance, McKay created layered, nuanced, and detailed depictions of Harlem and beyond. “The Harlem Dancer” is a sonnet devoted to the beauty, dignity, and grace of a Black dancer who may perform for a rowdy crowd but remains untouched by them.
“The Fifth Fact“ by Sarah Browning (2006)
Browning's speaker considers her son’s school project that requires him to share five facts about his African American hero: Harriet Tubman. The poem is a meditation on history, poetry, and the heroes that haunt America.
“The Negro Artist and the Racial Mountain” by Langston Hughes (1926, reprinted 2009)
This essay on the Harlem Renaissance is in dialogue with critics and artists who question the need for an artistic tradition separate from the white mainstream. Hughes identifies a pull away from racial identity toward mainstream whiteness as the obstacle that stands in the way of the African American artist. He urges his fellow writers to build on their experiences, using Black music, dialects, and traditions in their art. “Harlem” manifests this ethos.
Harlem in Nowhere: A Journey to the Mecca of Black America by Sharifa Rhodes-Pitts (2011)
In a series of essays, Rhodes-Pitts writes about the cultural and historical significance of Harlem, using recorded history, literature, and individual accounts. These essays help contextualize "Harlem," enabling readers to better understand the poem.
“Langston Hughes’s Poetic Vision of the American Dream: A Complex and Creative Encoded Language” by Christine Dualé (2018)
The article explores Hughes’s vision of the American Dream by examining his poetic technique, relationship to music, and description of experience. Placing his work in historical and cultural context helps readers understand Hughes’s lens. Dualé discusses jazz, the American Dream, the history of Hughes’s Harlem, and poems in Montage of a Dream Deferred, including “Harlem.”
“Movies, Modernity, and All that Jazz: Langston Hughes’s Montage of a Dream Deferred” by Bartholomew Brinkman (2011)
Brinkman argues that Hughes uses jazz and film in his poetry as a form of social and political resistance. Jazz, an authentic African American art form, contends with the white capitalist culture of film as a revolutionary action that can be brought into lived political spaces. Brinkman identifies bebop in particular with Black rebellion, claiming that Hughes’s use of it raises class consciousness and moves readers to action.
The poet reads his 1951 poem “Harlem.”
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